No trike you in type of y is t term    icated creature. take a man of t class of tion in C ty in    t, ty. In fact, t seems to me, ;gentle." By gentleness I do not mean softness of nature or ;ty of t; says te Dr. D. J. Macgo;is not ty of a broken-ed, emasculated people. " But by t; gentle" I mean absence of    of anytrue Cype of y an air, so to speak, of a quiet, sober, ed melloal. Iions of a real C redeemed, at least softened by ty of gentleness in    t t tan y. tupid, but ty in upidity. t ty in     to say is, t even in ts and blemiser of ts you. It is seldom t you ype, wively repulsive.

        I say t total impressio le. y of inexpressible gentleness in t it is t of a bination of telligence. I ype of y to a domesticated animal. No ed animal so different from a    is someticated animal ively    inctively inguis is animal? It is intelligence. But telligence of a domesticated animal is not a tellige is not an intelligence o inct, sucelligence of telligence elligence , of t t may be called elligence of a domesticated animal is somete different from telligeelligence of a domesticated animal is an intelligenct, but from sympattac. A tands er not because udied Englisinct for t because taco er. t I call elligence, as distinguisellige is ty ed from    is tid true elligence, ype of y, to tleness.

        I once read someement made by a f knorue. But, I t    is    t t taste for try. te of t of s of liness and refi, in spite of ts of mind and cer, makes fners like tleness, softens and mitigates, if it does not redeem, ts of ts of fners. tleness again is, as I ried to s of ic or true elligen intelligenct, but from sympat is t of the ese people?

        I o give you an explanation_a o call it so_of t of tion is trong po    feeling in tion    feeling in tion or ion    of our nature_t or soul. Indeed I may say    tion or ion, a life of t imes to    more t to do, even ts of t is true explanation of ty of to ts of un surroundings and    of refi. But t is here.

        t_a life of emotion or io me    of all, give you trations of . My first illustration is ter of tun-yen, Mr. Liang told me, ment of toms taotai of    o bee a great mandarin, to ton, and ,    because ton, not because , _and    because ed to rejoice, because tion and adva of    of on. t is _a life of emotion or ion.

        My otration is ts told me    ; and    tend to    nursed ion imate friend or near relation. Indeed I t    only of t, but of t;Muc; tanding of ts and blemiss and in ter of t    is attracted to t, or, as I said, live a life of t_a life of emotion or ion.
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